A few days after the occupiers staged a tragicomic show under the guise of the “Yalta economic forum,” the aggressor’s propaganda was still unable to decide on “approaches to covering” this event. The list of “foreign speakers and guests”, obviously poor even in comparison with previous “forums”, traditionally forced the elderly Russian spy Georgy Muradov to take the rap with his promises to show the Crimean residents such “unprecedented things” as African “coffee and chocolate”, and to return to the system of clearing mutual settlements, which “proven itself well in Soviet times,” obviously also in the format of promoting the collapse of the communist empire.
In addition to the “chocolate surplus appropriation”, Muradov promised to hold another fake “anti-colonial anti-Nazi European forum of non-governmental organizations”, apparently with those very “last of the Mohicans” criminal “friends of Crimea”, for whom the notorious Armenian agent of the Russian special services, Hayk Babukhanyan, who had previously “noted” calls for a nuclear strike on Ankara, was “taking the rap” in Moscow. In addition to these hackneyed talking heads, the aggressor’s propaganda’s main partner in “cocoa, coffee and gold” at the “forum” was declared to be “Chairman of the Russia-Ghana business development council” Awuku-Boateng Lawrence, who has long been featured in the aggressor’s propaganda as the “African on duty” and “representing” actually oneself.
However, his “promising stories” sharply contrasted with the events in Prague, where absolutely real and legal representatives of that same Ghana, in the person of Deputy Parliamentary Speaker Endyu Amoako, stated that the illegal occupation of the Crimea has a direct negative impact on food security in Africa.
Obviously, such a contrast somewhat “unbalanced” Muradov himself, who now called the Crimean Platform nothing less than allegedly “satanic” for the “destruction of humanity”. Now it is obvious that in order to further fight the Platform, both Muradov and his puppeteers can actively use “superpowers” in the form of “shamans,” which we wrote about earlier; in this aspect, their African friends can really provide them with the appropriate “help”.
